Bible Prophecy in the News
Heaven and earth shall pass away, but my words shall not pass away.
Geneis Describes the creation; gives the history of the old world, and of the steps taken by God toward the formation of theocracy.
Genesis speaks of beginnings and is foundational to the understanding of the rest of the Bible. It is supremely a book that speaks about relationships, highlighting those between God and his creation, between God and humankind, and between human beings.
Exodus describes the history of the Israelites leaving Egypt after slavery. The book lays a foundational theology in which God reveals his name, his attributes, his redemption, his law and how he is to be worshiped.
The history of Israel's departure from Egypt; the giving of the law; the tabernacle.
Leviticus receives its name from the Septuagint (the pre-Christian Greek translation of the Old Testament) and means "concerning the Levites" (the priests of Israel). It serves as a manual of regulations enabling the holy King to set up his earthly throne among the people of his kingdom. It explains how they are to be his holy people and to worship him in a holy manner.
The ceremonial law.
Numbers relates the story of Israel's journey from Mount Sinai to the plains of Moab on the border of Canaan. The book tells of the murmuring and rebellion of God's people and of their subsequent judgment.
Deuteronomy ("repetition of the Law") serves as a reminder to God's people about His covenant. The book is a "pause" before Joshua's conquest begins and a reminder of what God required.
Joshua is a story of conquest and fulfillment for the people of God. After many years of slavery in Egypt and 40 years in the desert, the Israelites were finally allowed to enter the land promised to their fathers.
The story of the conquest and partition of Canaan.
Judges depicts the life of Israel in the Promised Land—from the death of Joshua to the rise of the monarchy. It tells of urgent appeals to God in times of crisis and apostasy, moving the Lord to raise up leaders (judges) through whom He throws off foreign oppressors and restores the land to peace.
The history of the nation from Joshua to Samson.
Ruth has been called one of the best examples of short narrative ever written. It presents an account of the remnant of true faith and piety in the period of the judges through the fall and restoration of Naomi and her daughter-in-law Ruth (an ancestor of King David and Jesus).
The story of the ancestors of the royal family of Judah.
1st Samuel relates God's establishment of a political system in Israel headed by a human king. Through Samuel's life, we see the rise of the monarchy and the tragedy of its first king, Saul.
The story of the nation during the judgeship of Samuel and the reign of Saul.
2nd Samuel depicts David as a true (though imperfect) representative of the ideal theocratic king. Under David's rule the Lord caused the nation to prosper, to defeat its enemies, and to realize the fulfillment of His promises.
Story of the reign of David.
1st Kings continues the account of the monarchy in Israel and God's involvement through the prophets. After David, his son Solomon ascends the throne of a united kingdom, but this unity only lasts during his reign. The book explores how each subsequent king in Israel and Judah answers God's call—or, as often happens, fails to listen.
2nd Kings carries the historical account of Judah and Israel forward. The kings of each nation are judged in light of their obedience to the covenant with God. Ultimately, the people of both nations are exiled for disobedience.
1st Chronicles is the record made by the appointed historiographers of the kingdoms of Judah and Israel; they are the official histories of those kingdoms.
Just as the author of Kings had organized and interpreted Israel's history to address the needs of the exiled community, so the writer of 1st Chronicles wrote for the restored community another history.
2nd Chronicles continues the account of Israel's history with an eye for restoration of those who had returned from exile.
Ezra relates how God's covenant people were restored from Babylonian exile to the covenant land as a theocratic (kingdom of God) community even while continuing under foreign rule.
The story of the return of the Jews from the Babylonish captivity, and of the rebuilding of the temple.
Nehemiah chronicles the return of this "cupbearer to the king" and the challenges he and the other Israelites face in their restored homeland.
A further account of the rebuilding of the temple and city, and of the obstacles encountered and overcome.
Esther records the institution of the annual festival of Purim through the historical account of Esther, a Jewish girl who becomes queen of Persia and saves her people from destruction.
The story of the return of the Jews from the Babylonish captivity, and of the rebuilding of the temple.
Job relates the account of a righteous man who suffers under terrible circumstances. The book's profound insights, its literary structures, and the quality of its rhetoric display the author's genius.
The story of the trials and patience of a holy man of Edom.
God asks 70 questions.
A collection of sacred poems intended for use in the worship of Jehovah. Chiefly the productions of David.
The Psalms are collected songs and poems that represent centuries worth of praises and prayers to God on a number of themes and circumstances. The Psalms are impassioned, vivid and concrete; they are rich in images, in simile and metaphor.
Proverbs was written to give "prudence to the simple, knowledge and discretion to the young," and to make the wise even wiser. The frequent references to "my son(s)" emphasize instructing the young and guiding them in a way of life that yields rewarding results.
The wise sayings of Solomon.
Ecclesiastes puts wisdom to work to examine the human experience and assess the human situation. His perspective is limited to what happens "under the sun" (as is that of all human teachers).
In ancient Israel everything human came to expression in words: reverence, gratitude, anger, sorrow, suffering, trust, friendship, commitment. In the Song of Solomon, it is love that finds words–inspired words that disclose its exquisite charm and beauty as one of God's choicest gifts.
An allegory relating to the church.
Isaiah has prophecies respecting Christ and his kingdom.
Isaiah son of Amoz is often thought of as the greatest of the writing prophets. His name means "The Lord saves." Isaiah is a book that unveils the full dimensions of God's judgment and salvation.
Considered by many scholars to be amini-Bible because of its 66 chapters
This book preserves an account of the prophetic ministry of Jeremiah, whose personal life and struggles are shown to us in greater depth and detail than those of any other Old Testament prophet.
Prophecies announcing the captivity of Judah, its sufferings, and the final overthrow of its enemies.
Lamentations consists of a series of poetic and powerful laments over the destruction of Jerusalem (the royal city of the Lord's kingdom) in 586 B.C.
The utterance of Jeremiah's sorrow upon the capture of Jerusalem and the destruction of the temple.
The Old Testament in general and the prophets in particular presuppose and teach God's sovereignty over all creation and the course of history. And nowhere in the Bible are God's initiative and control expressed more clearly and pervasively than in the book of the prophet Ezekiel.
Messages of warning and comfort to the Jews in their captivity.
Describes the coming War of Ezekiel chapters 38-42.
Daniel captures the major events in the life of the prophet Daniel during Israel's exile. His life and visions point to God's plans of redemption and sovereign control of history.
A narrative of some of the occurrences of the captivity, and a series of prophecies concerning Christ.
Describes the future antichrist and the 7 year great tribulation.
Hosea has prophecies relating to Christ and the latter days.
The prophet Hosea son of Beeri lived in the tragic final days of the northern kingdom. His life served as a parable of God's faithfulness to an unfaithful Israel.
Joel records predictions of woes upon Judah, and of the favor with which God will receive the penitent people.
The prophet Joel warned the people of Judah about God's coming judgment—and the coming restoration and blessing that will come through repentance.
Prediction that Israel and other neighboring nations will be punished by conquerors from the north, and of the fulfillment of the Messiah's kingdom.
Amos prophesied during the reigns of Uzziah over Judah (792-740 B.C.) and Jeroboam II over Israel (793-753).
Obadiah warned the proud people of Edom about the impending judgment coming upon them.
Prediction of the desolation of Edom.
Jonah is unusual as a prophetic book in that it is a narrative account of Jonah's mission to the city of Nineveh, his resistance, his imprisonment in a great fish, his visit to the city, and the subsequent outcome.
Prophecies relating to Nineveh.
Jonah is swallowed by a whale.
Micah prophesied sometime between 750 and 686 B.C. during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. Israel was in an apostate condition.
Predictions relating to the invasions of Shalmaneser and Sennacherib, the Babylonish captivity, the establishment of a theocratic kingdom in Jerusalem, and the birth of the Messiah in Bethlehem.
Nahum records prediction of the downfall of Assyria.
book contains the "vision of Nahum," whose name means "comfort." The focal point of the entire book is the Lord's judgment on Nineveh for her oppression, cruelty, idolatry, and wickedness.
Habakkuk records prediction of the doom of the Chaldeans.
Little is known about Habakkuk except that he was a contemporary of Jeremiah and a man of vigorous faith. The book bearing his name contains a dialogue between the prophet and God concerning injustice and suffering.
Zepheniah records prediction of the overthrow of Judah for its idolatry and wickedness.
Zephaniah was evidently a person of considerable social standing in Judah and was probably related to the royal line. The intent of the author was to announce to Judah God's approaching judgment.
Haggai records prophecies concerning the rebuilding of the temple.
Haggai was a prophet who, along with Zechariah, encouraged the returned exiles to rebuild the temple. His prophecies clearly show the consequences of disobedience. When the people give priority to God and his house, they are blessed.
Zechariah records prophecies relating to the rebuilding of the temple and the Messiah.
Like Jeremiah and Ezekiel, Zechariah was not only a prophet, but also a member of a priestly family. The chief purpose of Zechariah (and Haggai) was to rebuke the people of Judah and to encourage and motivate them to complete the rebuilding of the temple.
Malachi records prophecies relating to the calling of the Gentiles and the coming of Christ.
Malachi, whose name means "my messenger," spoke to the Israelites after their return from exile. The theological message of the book can be summed up in one sentence: The Great King will come not only to judge his people, but also to bless and restore them.
For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
A brief history of the life of Christ and His genealogy back to Adam and Eve.
Matthew's main purpose in writing his Gospel (the "good news") is to prove to his Jewish readers that Jesus is their Messiah. He does this primarily by showing how Jesus in his life and ministry fulfilled the Old Testament Scriptures.
Mark's Gospel (the "good news") is traditionally associated with Rome, it may have been occasioned by the persecutions of the Roman church in the period c. A.D. 64-67. Mark may be writing to prepare his readers for such suffering by placing before them the life of our Lord.
The history of the life of Christ, with especial reference to his most important acts and discourses.
Luke's Gospel (the "good news") was written to strengthen the faith of all believers and to answer the attacks of unbelievers. It was presented to debunk some disconnected and ill-founded reports about Jesus. Luke wanted to show that the place of the Gentile (non-Jewish) Christian in God's kingdom is based on the teaching of Jesus.
The life of Christ, giving important discourses not related by the other evangelists.
John's Gospel (the "good news") is rather different from the other three, highlighting events not detailed in the others. The author himself states his main purpose clearly in 20:31: "that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name."
The history of the labors of the apostles and of the foundation of the Christian Church.
Acts provides a bridge for the writings of the New Testament. As a second volume to Luke's Gospel, it joins what Jesus "began to do and to teach" as told in the Gospels with what he continued to do and teach through the apostles' preaching and the establishment of the church.
Romans presents the gospel (the "good news"), God's plan of salvation and righteousness for all humankind, Jew and non-Jew alike.
A treatise by St. Paul on the doctrine of justification by Christ.
A letter from St. Paul to the Corinthians, correcting errors into which they had fallen.
1st Corinthians revolves around the theme of problems in Christian conduct in the church. It thus has to do with progressive sanctification, the continuing development of a holy character. Obviously Paul was personally concerned with the Corinthians' problems, revealing a true pastor's (shepherd's) heart.
St. Paul confirms his disciples in their faith, and vindicates his own character.
2nd Corinthians responds favorably to his painful letter; to let them know about the trouble he went through in the province of Asia; and to explain to them the true nature (its joys, sufferings and rewards) and high calling of Christian ministry.
Galatians stands as an eloquent and vigorous apologetic for the essential New Testament truth that people are justified by faith in Jesus Christ—by nothing less and nothing more—and that they are sanctified not by legalistic works but by the obedience that comes from faith in God's work for them.
St. Paul maintains that we are justified by faith, and not by rites.
Ephesians helps to better understand the dimensions of God's eternal purpose and grace and come to appreciate the high goals God has for the church.
A treatise by St. Paul on the power of divine grace.
Phillipians purpose in writing this letter was to thank the Philippians for the gift they had sent Paul upon learning of his detention at Rome. However, he makes use of this occasion to fulfill several other desires: (1) to report on his own circumstances; (2) to encourage the Philippians to stand firm in the face of persecution and rejoice regardless of circumstances; and (3) to exhort them to humility and unity.St. Paul sets forth the beauty of Christian kindness.
Colossians exalts Christ as the very image of God, the Creator, the preexistent sustainer of all things, the head of the church, the first to be resurrected, the fullness of deity (God) in bodily form, and the reconciler.
St. Paul warns his disciples against errors, and exhorts to certain duties.
1st Thessalonians teaches the subject of eschatology (doctrine of last things) seems to be predominant in both Thessalonian letters. Every chapter of 1 Thessalonians ends with a reference to the second coming of Christ.
St. Paul exhorts his disciples to continue in the faith and in holy conversation.
St. Paul corrects an error concerning the speedy coming of Christ the second time.
Paul's purpose in writing is very much the same as in his first letter to them. He writes (1) to encourage persecuted believers, (2) to correct a misunderstanding concerning the Lord's return, and (3) to exhort the Thessalonians to be steadfast and to work for a living.
Paul had instructed Timothy to care for the church at Ephesus while he went on to Macedonia. When he realized that he might not return to Ephesus in the near future, he wrote this first letter to Timothy to develop the charge he had given his young assistant. This is the first of the "Pastoral Epistles."
Paul instructs Timothy in the duty of a pastor, and encourages him in the work of the ministry.
Paul was concerned about the welfare of the churches during this time of persecution under Nero, and he admonishes Timothy to guard the gospel, to persevere in it, to keep on preaching it, and, if necessary, to suffer for it. This is the second "Pastoral Epistle."
Epistle to Titus. St. Paul encourages Titus in the performance of his ministerial duties.
Paul introduced Christianity in Crete when he and Titus visited the island, after which he left Titus there to organize the converts.
Philemon's willing acceptance of the runaway slave Onesimus, Paul writes very tactfully and in a lighthearted tone, which he creates with wordplay. The appeal is organized in a way prescribed by ancient Greek and Roman teachers: to build rapport, to persuade the mind, and to move the emotions.
An appeal to a converted master to receive a converted escaped slave with kindness.
Hebrews is the absolute supremacy and sufficiency of Jesus Christ as revealer and as mediator of God's grace. A striking feature of this presentation of the gospel is the unique manner in which the author employs expositions of eight specific passages of the Old Testament Scriptures.
St. Paul maintains that Christ is the substance of the ceremonial law.
James' emphasis on vital Christianity, characterized by good deeds and a faith that works (genuine faith must and will be accompanied by a consistent lifestyle); (3) its simple organization; (4) and its familiarity with Jesus' teachings preserved in the Sermon on the Mount.A treatise on the efficacy of faith united with good works.
1st Peter touches on various doctrines and has much to say about Christian life and duties. It is not surprising that different readers have found it to have different principal themes. For example, it has been characterized as a letter of separation, of suffering and persecution, of suffering and glory, of hope, of pilgrimage, of courage, and as a letter dealing with the true grace of God.
Exhortations to a Christian life, with various warnings and predictions.
2nd Peter instructs on how to deal with persecution from outside the church; in this second letter he teaches them how to deal with false teachers and evildoers who have come into the church.
John wrote this letter with two basic purposes in mind: (1) to expose false teachers and (2) to give believers assurance of salvation.
Respecting the person of our Lord, and an exhortation to Christian love and conduct.
St. John warns a converted lady against false teachers.
John wrote to urge discernment in supporting traveling teachers
The 3rd letter by John, was closely akin to a personal letter. It was written to Gaius a possibly a member of John's congregation.
Encourages service toward others, especially with regard to hospitality ...
Jude wrote to his readers about salvation, he felt that he must instead warn them about certain immoral men circulating among them who were perverting the grace of God. Apparently these false teachers were trying to convince believers that being saved by grace gave them license to sin since their sins would no longer be held against them.
Warnings against deceivers.
The Book of Revelation informs readers that the final showdown between God and Satan is imminent. Satan will increase his persecution of believers, but they must stand fast, even to death. They are sealed against any spiritual harm and will soon be vindicated when Christ returns, when the wicked are forever destroyed, and when God's people enter an eternity of glory and blessedness.
The future of the Church foretold.
How Can I Be Saved?
You’ve probably seen John 3:16 posted somewhere on a sign, written on a freeway overpass, at a concert, at a sporting event, or even read to you as a little child. This verse is a simple one. There are 20 monosyllables (single words) in the verse. The Gospel is meant to be simple for everyone!
Be sure of your Salvation. Right now, and pray this simple prayer with a sincere heart...
“Lord, forgive me for my sins. I confess that I am a sinner. Come into my heart and make me the person you created me to be. I receive your gift of pardon through Jesus dying for me on the cross to save me. – Amen”
It was once determined in a court of law that a pardon is only a pardon when it is accepted. There is a true story about a man that refused his pardon. A judge ruled that a pardon is only a pardon when it is accepted. When you prayed that prayer and accepted God’s pardon for your sins, you became a new creation in Christ.
The Bible teaches that you are saved by faith through Jesus. Grow in the Grace that was just given to you, seek God in His word (The Bible) and go out tell somebody!